Showing posts with label britain. Show all posts
Showing posts with label britain. Show all posts

Thursday, 14 November 2013

Art of the Week: Christ in the House of His Parents

Sir John Everett Millais, "Christ in the House of His Parents" (1849-50). Tate Britain.
"Christ in the House of His Parents" was painted in the mid 18th Century, by one of the most influential artists of the Pre-Raphaelite Brotherhood. Based in the biblical story, Millais consciously tries to recreate a scene in a rather scandalous manner: a poor young red-headed Jesus, showing a cut on his left hand to his Mother, Mary. John the Baptist, enters the room through the right carrying a bowl of water to clean the cut on his cousin's hand. Joseph, the young boy's Father, stops his work to give attention to his son. The cut drips on the boy's foot, a way of foretelling his fate. This painting was a shock to the Victorian Society: Jesus and Mary with read hair? At that time, the choice of that hair colour would indicate the person was impure, and most likely related to prostitution. Apart from that, critics said Mary looked drunk, and claimed she was "...so hideous in her ugliness that ... she would stand out from the rest of the company as a Monster, in the vilest cabaret in France, or the lowest gin-shop in England." The painting was too realistic to be portraying the sacred family. Never in the history of art has Jesus been portrayed in a poor, human-like manner, despite the fact that he was born to a family of carpenters.

Charles Dickens described the child in this painting as a "wry-necked boy in a nightgown who seems to have received a poke playing in an adjacent gutter."

Millais' methods were also quite unusual. Everything is focussed: from the faces to the sawdust laying on the floor. This makes it seem that there is something not quite right, because of the way the human eye functions. Millais studied each form with extreme precision. He visited carpentries to understand not only the shape of the leftovers but to create the setting, appart from studying every model. With this, an image beyond perfection is produced.


"Christ in the House of His Parents" (Cristo na Casa de Seus Pais) é um quadro pintado por um dos mais influentes membros do movimento Pré-Rafaelita. Baseado na história bíblica, Millais re-cria com consciencia, um cenário de forma indignante: um pobre menino Jesus, com seus longos cabelos ruivos, mostrando à sua mãe, Maria, o corte que levou na mão. João Batista, seu primo, chega pela direita com um pote d'água para lavar-lhe o corte, e por tanto purificar algo que possa se infectar. Seu pai, um carpinteiro, tira a atenção do trabalho para da atenção ao filho. O corte na mão do menino, que por sua vez pinga no seu pé, tem como função prever seu futuro. Esse quadro, no entanto, foi um choque para a sociedade Vitoriana: Jesus e Maria, ambos de cabelos vermelhos? Na vida e principalmente no mundo das artes do século XIX ao escolher a o tom ruivo indicava que a pessoa era impura, em geral, símbolo para a prostituição. Além disso, foi-se dito que Maria aparentava ser uma bêbada debruçando sobre seu filho, e "era tão feia que mesmo no cabaret mais sujo e vulgar da França, ou em uma loja barata de gin na Inglaterra, seria considerada uma Monstra". O quadro era realista demais para estar se tratando de um assunto divino. Mesmo Jesus sendo filho de um carpinteiro, nunca na história da arte houve um quadro que desse tanta importância as origens da Família Sagrada.

"Um menino usando uma camisola, com um aspecto irônico, que parece ter levado uma cutucada em um beco estreito", criticou Charles Dickens.

Em termos técnicos, Millais criou uma cena improvável. Tudo está em foco: dos rostos à serragem no chão. Isso dá a impressão de que há algo de errado no quadro, pois simplesmente não é a maneira em que o olho humano funciona. Millais estudou as formas de cada aspecto com extrema precisão. Visitou carpintarias, e estudou precisamente as poses de cada modelo, criando uma imagem além da perfeição.


Wednesday, 6 November 2013

Tate Modern: My favourite London building


A picture of the Tate Modern from the Millenium Bridge, September 2013. by Gabriela Davies


Designed by Sir Giles Gilbert Scott, built between 1947 and 1963, as an oil-fired power station, the building at the margin of the river Thames on Bankside has now become home to one of the most incredible museums of all history: Tate Modern.
                  In 1994, after an architecture competition, Herzog and De Meuron were announced the winners to reform the building which would become home for innumerable modern and contemporary masterpieces from all over the world. The company was announced winners after claiming their respect for the original architecture, with subtle alterations rather than grand gestures, and the introduction of more light via the enormous roof light box, combined to create an interior both functional and modern” (“Archive Journeys: Tate History | Tate” 2013).
The building, after its opening in 2000 has most definitely gained attention of the public, having contradictory effects on its viewers. “The effect is ugly and intimidating, and one thinks of Auschwitz.” (Sewell) and “The hanging of the Tate Modern’s augmented collections is a nightmare of over-curating and is all the more oppressive for being exceedingly tasteful, intelligent, and inventive.” (Schjeldahl) both state critical views of the building.
Yet, in contradiction to these statements, the building makes a statement of “we were here” (Parker 2000) because it impacts for the passer-by and the admirers of the Southbank skyline. Since the 19th Century, “London was too large to be dominated by any one style or standard” (Ackroyd 2000). I believe this city is one of the few in the world that can take in any style of personality. This is clearly translated through its design clearly emphasizing how Tate was planned: a combination of styles, which recycles a space to fit a different purpose.


A view from the 14th floor of a building in King's Cross - London Syline, October 2012. by Gabriela Davies




My first assignment at the Criticism, Communication and Curation course at Central Saint Martins.
Concluded on the 21st of October, 2013.

Bibliography:


JONES, Rennie. "AD Classics: The Tate Modern / Herzog & de Meuron | ArchDaily.” 2013. Newspaper Webpage. Arch Daily. September 17. http://www.archdaily.com/429700/ad-classics-the-tate-modern-herzog-and-de-meuron/.

SCHOENBERG, Lisa P. “Æ - The Tate Modern and the Future of the Art Museum.” 2013. Accessed October 15. http://www.uqtr.uquebec.ca/AE/Vol_9/nihil/shoen.htm.

“Archive Journeys: Tate History | The Buildings, Tate Modern, Building | Tate.” 2013. Accessed October 18. http://www2.tate.org.uk/archivejourneys/historyhtml/bld_mod_building.htm.

Herzog & De Meuron. 2013. “Archive Showcase | Herzog & De Meuron Proposal for Tate Modern.” Accessed October 15. http://www3.tate.org.uk/research/researchservices/archive/showcase/item.jsp?theme=1&subject=409&view=detail&parent=2137&item=2155.

“History of Tate | Tate.” 2013. Accessed October 15. http://www.tate.org.uk/about/who-we-are/history-of-tate#modern.

ACKROYD, Peter. 2000. “London: The Biography.” Book. 2013. Accessed October 19. http://moodle.arts.ac.uk/pluginfile.php?forcedownload=1&file=%2F%2F84593%2Fblock_quickmail%2Fattachment_log%2F3297%2FLondon.pdf.

PARKER, Alan Michael. 2000. “A Trip to the Tate Modern.” Internet Article, July 11. http://www.salon.com/2000/07/11/tate_modern/.